How will the twenty-first century be? Can human discoveries save the world? Will our discoveries lead to self-destruction?
What is the Divine Matrix? How to establish a relationship with the Divine Matrix? Is there knowledge in the Koran which is beyond our consciousness?
Who is the righteous? At what level is his relationship with God? Who are the enemies of the "black forces"?
Who started ruling us? Are there other powers than Allah? How this decline will end?
How does God rule us? The world of all worlds is inside us. Why God created seven bodies in human?
Can worldly philosophy guide humanity in the right way? What is divine philosophy needed for? How to protect a person from the negative forces?
Does humanity today have more positive qualities or negative ones? Why unified creation of all existing on this Earth was subjected to discord and confusion? Who creates threat and fear at the core of our universe? Why is it said that Islam is the last religion and the prophet Muhammad is the last of the prophets?
The present fragment of the text (in Uzbek language) is taken from the works in 30 volumes of "The Divine Philosophy of Nursafardiyya", 14th volume.
The teacher said: «Do not ask God to put everyone on the right way, consider that then it may not be enough place for you, there is also a limited space.»
Let us now focus on the main goal. Many of them who don’t believe and those who believe in God and their future home. In the soul of these that speak that they believe in God – there is no sincerity and no action. And what do the people that believe in Him and dedicated their life to Him need to do? Do they need to live in this world or do they have another way?
When on the Earth appeared the humanity after Adam and Eve there was the philosophical life. Afterwards there was introduced the polytheistic system and at last humanity aims to religion through the prophets as the human strives for perfection. Now, why did this humanity allow itself the material world and started to forget God?
Interview of Sufiy tabib Nursafardiy given to the doctor Gisela Hemmerli (Switzerland) from the film “Ziyorat – pilgrimage to little known Sufi places in Uzbekistan”, 26.09.2006 y.
As was shown by scientists, the deepest roots of progress and development lie in the territory that is now called Uzbekistan. This was shown by many treasures found by archaeologists in this land. Among them are the bones of the oldest person, found in the ossary in Obirahmat. Interest in the cultural heritage and in the history of our land is still growing, and now scientists of other countries are also taking part. So we can surely say that our land has not only played a role in global progress and development but has provided its basis and is its cradle.
A joint documentary film of the European-wide channels “Arte”, “Zdf” and “Zdf enterprise” about the activities of Sufiy tabib Nursafardiy in Uzbekistan.
The news of the divine inspiration received by Sufiy Tabib Nursafardiy in August 2010.
Nursafardiyya teaching is described as a science of completion - fourteen river shaped sea shapes, in Sufi philosophy. One of its 33 hidden sciences is used in Sufi medicine also. As this teaching states, there are fourteen inner power centers on the body of a man. These centers are able to collect positive and negative information in them, keep it and use it when necessary in practice.
The Turk’s land is a sacred area, the motherland of great saints. It is said that it is this place where God has put his eye on. It is our duty to cherish the earth of this land, our national traditions and customs, to keep the historical treasures in such a clear state, that the future generation receives them with no changes. We owe it and this is our duty. Only a person who is physically healthy and mentally strong can have a warm feeling for his motherland and protect the mortal valuables. The protection of national traditions, opening of their new beautiful sides, their modernization and improvement is very important. And also, the fact that “Qatron Sufi School of Perfection” was established, is a necessary spiritual need for our land.
When we hear the word source, we imagine richness and wealth, but we don’t even think that the core meaning of the word is the source of life power. We don’t think about the power source given to us by Allah - The Almighty, by our parents and surrounding nature. In fact, the life itself would not exist without these sources.
It is not about the sources of the wealth, valuables, jewelry, clothes we are talking about. Our aim is to talk about the sources, the essence of which is not understood by people yet. It is not going to be understood without the divine knowledge.
The final result of the humanity is already defined by the Creator in the moment of creation.
The body, the essence, the spirit and the divine are inseparably connected with each other, their level and perfection depend on the person, his/her inner culture, activities and conscience, relation with the Creator.
Sufi is the one who is on the path of God and who has reached him. His destination is where two rivers of the good and the evil, the truth and the deceit, cold and heat are connected. It is never easy for the person connected to the truth. He starts being responsible for the smallest element and the largest galaxies, meaning the whole space. A devoted person starts feeling himself responsible for every process happening now and in the future. Sufi people reach not only philosophical or scientific development using their perfection, but also they examine physical opportunities of a person and reach high levels in this practice. Here it is enough just to remember the lives of such great people Najmiddin Kubro, Pahlavon Mahmud, and Pahlavon Muhammad.
Nursafardiyya is not in religion, is not in the way of spiritual perfection (tarikat), is not in philosophy, it is the way of life of the person, staring at the world, the sky of God, in order to achieve the level of perfection, that he gains through God, the Truth and the Ilah, and creates the inner divine that penetrates in the beauty of the non-being and transforms the human qualities into divine. Nursafardiyya can be the food in any direction.